25 January 2014

TRUE FACE OF SAUDI MONARCHY


T H SHAH
Human civilisation is not the outcome of geological changes rather it is aggregate of human behaviour expressed in art and literature. Apart from other components of human civilisation, the political behaviour is central to its composition. The gregarious nature of man has given rise to tribe, society and state where also emerged the need to avoid the conflict of interests and usurpations which can be seen in controlling the political power. Political thinkers have always been grappling against the labyrinth of how to set up the political system able to do away with the accumulation of power in one hand. The evolution of state is the struggle to smash the complex web of political control subjecting it to public accountability either in the form of separation of powers, judicial reviews and questionnaires hours within the precincts of the parliamentary bodies.
In one way or the other, some religious movements have also played pivotal role in unshackling the human race from the yoke of political slavery. The contributions of King Martin Luther rumbled the net of Inquisition thus liberating the slavish minds from the crafty mechanisations of Roman Catholic Church and placed the Holy Bible in the hands of common man to understand. The philosophy of Ahimsa in Hindu, Buddhism and Jainism stresses upon renunciation of all forms of violence respecting all living things. In similar, the glaring feature of Islam is not only to preach the monotheism, but to lay the foundations of the state and society on the principles of equality, justice and accountability announcing explicitly in Verse 70 of Sura Al-Israa آدَمَ بَنِي كَرَّمْنَا وَلَقَدْ Now, indeed, We have conferred dignity on the children of Adam.
But the way in which this respect and dignity of the children of Adam is flouted in Saudi monarchical system makes the mockery of this basic Quranic principle which in theological context is termed as Nus whose deviation and violation is considered blasphemy.
In Saudi Arabia the sentence of 300 lashes and four years imprisonment to political and human right activist Mr Omer Al-Saeed brings to fore the true face of Saudi Monarchical dispensation being run on absolute personal whims and caprices of the king and the princes. To add insult to the injury, the ways in which the beheadings are committed by the Saudi Judicial System are not only inimical to Islam but flouts the moral and human values due to the secretive nature of such proceedings. Same is the situation in other princely states of Middle East where reigns the family but with some laxity. These are the contradictions which brand the Islam with the brands like democratic Islam, political Islam, tribal Islam and terroristic Islam, the term which is the recent contrivance.
In most of the Muslim countries the religious books either taught in curricula of formal educational or religious institutions, Islam, per se of its divine nature, is presented as system and code of life incomparable with any ism or system devised by human reason. The sermons of the religious leaders and preachers continue trumpeting salvation only and only lay in being Muslim and dying on Islam. When some novice or any person socialised in secular environment come across the monstrosities like these in Saudi Arabia would start assuming Islam such a religion based on negating human and moral values. While in actuality, the Islam has nothing to do with such types of absurdities and contradiction when analysed on the divine criteria of Al-Quran, Islamic theology and acts of the pious caliphs.
It is to be noted that Islam has not given any political system instead it has provided the glaring principles on which any political system whether parliamentary or presidential can be tailored. The pious caliphs remained in power as long as they upheld justice, accountability and equality in the matters of the public concerns. This main justification for a person to be the political ruler or leader of the real Islamic State as well as to remain in power is explained in the verse 44 of the Sura Maida of the Holy Quran. It says;
“.الْكَافِرُونَ هُمُ فَأُولَٰئِكَ اللَّهُ أَنْزَلَ بِمَا يَحْكُمْ لَمْ وَمَنْ”
Those who do not judge by what Allah has sent down —it is they who are the faithless.
When the first Caliph Hazrat Abu Buker Saddique of the Islamic State in Medina took the rein of the government, he delivered remarkable words at the time of his oath/sermon. He said;
"O People! I have been appointed the head of your caravan though I am not better than you are. If I work properly, help me and if I do not work well, correct me. Truthfulness is a deposit and falsehood is defalcation. The weak amongst you is strong in my estimation. I will surely try to remove his pain and suffering. And the strong amongst you is weak to me I will - Allah willing - realise the right from him fully....When obscene things spread among any nation, calamities generally continued to descend upon them. As long as I obey Allah and His messenger, you should obey me, and if I do not obey Allah and His messenger, then obedience to me is not binding upon you.”
Without being enmeshed in religious polemics or historical enigmas, if ones judge the level of so-called Saudi Islamic state on the principles on which it is based, it demolishes the whole edifice of Islamic political ethics. How the acts and policies of the political, civil and military bureaucracy justified when the troika is thronged with royal relatives. Moreover, the interpretation of Islam is in the hands of those clerics whose fatwas (Islamic Rulings) do not enfold princely acts and edicts leaving them reinless. The grandson of the Holy Prophet Hazrat Imam Hussain refused to take the oath of allegiance at the hands of tyrannical head of the state Yazid because he was going to base the state not on the political morality of Quran and Sunnah, but on his personal whimsical rash morality as can be seen in Saudi Arabia, princely states of Middle East and so-called Islamic democracy of many Muslim countries.
Great poet Dr Iqbal rightly said;
The caravan of Hejaz doesn’t have another Hussain amongst it, although the tresses of Euphrates and Tigris are still shine and bright as ever.

(Writer is associated with Press For Peace (PFP) and can be access at:   shah@pressforpeace.org.uk )

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